Chelopec village – Bulgarian Re-sisters testify about the lack of faith they have in mining activities of the cyanide mining project by Canadian company Dundee Precious Metals. They also talk about the protests by young people and mothers which led to the cancellation of the project.
The mayor Maria Shopova explains why she supports the protests by the people of Popintsi against mining by the Canadian company Euromax Resources Limited.
Baba Rajna tells the story of the fierce protests against Canadian company Euromax Resources in 2006.
Hristina Daskalova explains why people in her village do not have faith in future mining activities by Canadian company Euromax Resources.
Pavlina Dimitrova explains how the protests by young people and mothers led to a cancellation of the cyanide mining project by Canadian company Dundee Precious Metals.
Friends of the Earth International’s community testimonies let people speak for themselves. Visit www.foei.org to hear more testimonies and to find out how you can get involved!
Sergio Campusano is the elected President of the Diaguita Huascoaltinos
by Megan Kinch
Barrick Gold is trying to create ersatz Indians at their Pascua-Lama mine in Chile, in the name of corporate social responsibility. Ironically, this is being done in an attempt to undermine the actually existing Indigenous leadership. That photo Sergio is holding? Those are community members, but that’s not traditional dress. In fact, those outfits are completely made up, according to Sergio Campusano, president of the Diaguita Huascoaltinos . It was created as an idea of what “Indians” should wear. An examination of the photo, taken from Barrick’s “Corporate Social Responsibility” literate, bears this out: if you look closely, they do look ridiculously clean and unworn.
Sergio said during his statement in the Barrick shareholder meeting : “The mining company Barrick Gold has for several years conducted a process of reinvention of ethnic Diaguita which is intended to make the public believe that they have the support of the Diaguita Huascoaltinos. In this process the company has brought outside professionals to conduct training on the Diaguita’s own ancestral traditions and has manipulated these teachings for their own convenience, inventing a nonexistent Diaguita culture and denying the ethnicity of our community. They have raised false leaders, who are now attending meetings with the company and appearing in Barrick’s newsletters, and have discredited our real leaders, creating irreconcilable divisions among our people and weakening our neighbors and community’s identity.”
After the shareholder meeting, Sergio told a group of us that the company has also hired outsdiers to teacher “traditional” dances and to make pottery. This pottery is not anything that the Diaguita’s actually make, or have ever made. Barrick claims that it is sponsoring workshops in “local crafts” (Barrick, Beyond Borders-December2007, 9).
This whole process seeks to discredit their actual elected leaders, who are against things like melting glaciers which feed rivers to get at minerals. Apparently, the people in the outfits are actual members of the community, but the clothes are made up, as they are not the actual leaders: classic divide-and-conquer tactics.
I think this speaks to the immense desire for photos of smiling, indigenous people in traditional dress in corporate literature. Whereas actual indigenous people, because they are wearing normal clothes and aren’t fitting in the with the caricature, are de-legitimized. So when there is no traditional dress, the mining company simply invents it, just as they invent dancing and pottery.
This reminds me of how, when I was working in Guatemala I was supposed to create a powerpoint to illustrate ILO 169 (The UN declaration on Indigenous Peoples). And while some of my slides did have colorfully dressed people, some of them had guys in t-shirts and baseball caps. And my boss was all pissed off with me because not every slide showed colourful outfits. Even though, in Guatemala as in many other countries, that’s what the vast majority of indigenous men wear. Indigenous people throughout the world often wear T-shirts and jeans, or western suits, or dresses.
Albadina Carmona (left) and Sergio Campusano (right) of the Diaguita Huascoaltinos, and Daniela Guzman (center), who lives and works with the Diaguita Huascoaltinos – all wearing jeans!
Anyway, so while Barrick’s tactic of creating a ‘traditional’ dress and dance and pottery for people is particularly awful, it’s part of a larger essentializing tradition. People want colourful pictures of ‘Indians’ doing traditional dances, not actual people who cause disruptions the smooth functioning of corporate power.
Megan Kinch is a graduate student in Social Anthropology at York University who studies Canadian mining companies in Latin America.
WHEN THE Marinduque Council for Environmental Concerns (MACEC) received notice in 2007 that the case filed by the province of Marinduque against Placer Dome Inc. and Barrick Gold in the U.S. state of Nevada had been dismissed, MACEC executive secretary Miguel Magalang almost did not want to release the news.
“Baka bumagsak ang morale ng buonganti-mining movement (The whole anti-mining movement might lose its morale),” he explains.
Since 1996, two criminal cases have been filed against officials of Marcopper Mining Corporation and its Canadian investor Placer Dome, Inc. Both corporations have also been slapped with two civil cases. All of these cases were filed in the Philippines.
In 2005, however, the Marinduque provincial government decided to change tactics and pursued its claims against Placer Dome in a U.S. court, with 13 causes of action including violations of several Philippine laws, breaches of contract, and promissory estoppel (which assumes that one party wrongly or falsely made a promise to another party that caused the latter an economic loss).
The case against Canadian company Placer Dome was filed in the United States based on the “long arms statute,” which gives a local state court jurisdiction over an out-of-state company. Placer Dome has had extensive presence in Nevada since 1959; this means it has enjoyed the privileges and benefits of the state’s laws, and therefore fall’s under the state’s jurisdiction.
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MOGPOG resident Milagros Muhi recalls how her family got a measly P1,000 as compensation for the damage caused by the flood when the Maguila-Guila siltation dam burst in 1993. (photo by Karol Ilagan)
“Kumbaga, puwede kitang habulin (I can run after you, in other words),” says Eleuterio Raza Jr., majority leader of Marinduque’s Sangguniang Panlalawigan. “Even if you had operations in the Philippines and violated Philippine law, but if you operate…in Nevada, you have a presence (there). And what you did in another country, you can be tried for that (there).”
In January 2006, Barrick Gold Corporation, another Canadian mining giant, acquired 91 percent of Placer Dome’s shares. Six months later, Nevada District Court presiding judge Brian Sandoval granted the motion of the province of Marinduque that Barrick Gold be joined as a defendant in the civil case filed originally against Placer Dome.
A year later, Sandoval dismissed the case, not because it lacked merit, but because the court did not consider itself the right forum to resolve a dispute between a Philippine government unit and a Canadian multinational company. The Marinduque provincial government was given the options to file the case either in the Philippines or in Canada, but the Sangguniang Panlalawigan had reservations regarding these.
For one, reasons Raza, Barrick Gold might be given “home court advantage” if it is sued in its home country. For another, says the Marinduque provincial board member, cases filed in the Philippines have been barely inching forward.
“The judicial process in our country is discouraging,” he says. “Previous cases had not been moving in the last 10 years so we thought of adding pressure to Placer Dome.”
“We foresee that we can never get justice in our country,“ adds Allan Nepomuceno, another provincial board member. “Nawalan na kami ng kumpiyansa sa justice system natin (We’ve lost confidence in our justice system).”
Diamond McCarthy, the U.S. law firm that took on Marinduque’s case on contingency, has already filed an appeal in the Nevada appellate court. The amount of damage claim is not determined. Marinduque’s provincial board members say the damage their province suffers is unquantifiable, but that they would let the court to decide a just amount.
“This is a tough battle, but we’re not losing our hope,” says Raza. “(If) worse comes to worst, we (will) file the case in Canada.”
In fairness, Marcopper did set up an Environmental Guarantee Fund (EGF) Committee to oversee the fund’s dispensation, most of which was allotted as damage compensation. So far, the EGF has paid 5,318 claimants from Boac a total of P38,452,929.61. The EGF Assessment Team has also processed 1999-2001 damage claims totalling P37.5 million for Boac and Mogpog residents.
But there are still 5,242 claimants from both towns who have yet to receive from the EGF compensation that amounts to almost P64 million in total.
Mogpog resident Milagros Muhi also remembers receiving P1,000 after the 1993 flood in her town, and says that other families received the same amount. Still, she quips, “Ay, sapat na ba ‘yon (What, is that enough)?”
A class suit filed by Mogpog residents in 2001 against Marcopper is seeking more than P41 million in damages. The municipal governments of Boac and Sta. Cruz, meanwhile, want about P1.2 billion and P500 million respectively from Marcopper and Placer Dome officials.
The Calancan Bay Fisherfolk Federation (CBFF) also filed a P49.2-billion class suit against Marcopper in 2001. Of the CBFF’s 170 members at the time, five are now dead.
“Marami pa rin doon ang hindi malusog ang katawan, may sakit sa balat pero hindi naman kami makapagpasuri sa duktor dahil walang perang magamit (Many have become undernourished, with skin diseases, but we don’t have the money to see the doctor),” says CBFF head Paciano Rodelas. Yet, he says, he is willing to wait for justice to be served.
Lawyer Ronaldo Gutierrez, who is representing the CBFF in the case, says he’s in it for the long haul, too. “We anticipate this,” he says. “Law takes a while. Assuming that there is a fair judicial system, we could get our day in court.”
“Who am I to be impatient?” Gutierrez also asks. “All these people I’m representing have been waiting much longer.”
For centuries the American West has been the realm of cowboys, miners and frontiersman. Since 1872 mining companies have been reaping the benefit of an antiquated law allowing mining companies to purchase land at bargain prices, such as the recent acquisition of an entire mountain for only 875 dollars. Wild Chronicles follows what happens when 19th century laws are faced up against 21st century sensibilities.
“Our Land, Our Life” presents the struggle of Carrie and Mary Dann, two Western Shoshone elders, to address the threat mining development poses to the sacred and environmentally sensitive lands of Crescent Valley, Nevada. Produced by Oxfam America.
Speech by Jethro Tulin, Executive Officer,in Akali Tange Association, Highlands of Papua New Guinea at the UN Permanent Forum on Indigenous Issueson, on the environmentally destructive impacts of Barrick Gold Porgera Gold Mine, the human rights abuses, and extra judical killings.
Lake Cowal is situated 47km north-east of West Wyalong, central western New South Wales and is the biggest inland lake in the state. It is protected under two international agreements on migratory birds with Japan (JAMBA) and China (CAMBA), it is also listed on the national heritage register as a significant wetland, and home to many native and endangered species. Lake Cowal is an ephemeral lake that floods into the Lachlan river catchments which leads to the Murrumbidgie and Murray Rivers.
Canadian Gold mining company Barrick has proposed to mine at Lake Cowal using cyanide and lethal chemicals. This mine will be an open cut mine 1km long, 325m deep (the height of Centre Point Tower) and 825m wide on the very edge of the lake. The low-grade ore that is dug up is sprayed with a cyanide solution that leaches out tiny gold flecks; the waste cyanide is then transported through pipes to tailings dams 3.5km from the Lake. The dams are left open so that cyanide can break down. There are close to a hundred toxic chemicals that are breakdown products of cyanide, there are also heavy metals that remain from this process which are a threat to health. One teaspoon of a 2% solution can kill an adult human.
Activists travelled to Lake Cowal in October 2004 to challenge Barrick and act in solidarity with local indigenous people
For nearly two decades, the Indigenous community of Didipio in the Philippines has been fighting to stop a gold and copper mine that threatens their environment, farmlands, and families. The mining company and government have responded with violence and intimidation and ignored the people’s rights. But now there is real chance to stop this mine once and for all. In August, the United Nations’ Committee for the Elimination of all forms of Racial Discrimination (CERD) found the Philippines out of compliance with its own laws and with international conventions on Indigenous Peoples’ rights. Now, during the one year before it reports back to CERD, the government must show that it is enforcing Indigenous rights laws.
This is a moment when international pressure counts. Your letter can help the Indigenous Peoples of Didipio stop the violation of their rights and the destruction of their sustainable economy. Please join us. Stand with the Didipio people by sending a letter to the President of the Philippines today.
This Cultural Survival/Global Response action alert is issued at the request of and with information provided by the Didipio Earth Savers Multi-Purpose Association (DESAMA), Legal Rights and Natural Resources Center-Kasama sa Kalikasan/Friends of the Earth-Philippines, and Philippine Indigenous Peoples Links.
A coalition of landowners and native groups announced today that they intend to shut down the Barrick Gold’s Porgera Mine in Papua New Guinea if a petition that they presented to Barrick does not get a positive response. If the landowners – who own 2.5 per cent of the mine – do not receive this response within 30 days of August 25, when they presented the petition, they have pledged to shut down the mine’s operations.
children in tailings
Their petition addresses long-standing concerns at this controversial mine. The petition describes conditions and exploitation at the mine as “appalling and relentless” and demands resettlement of the people within the Special Mining Lease area, amongst other demands.
“We are living as squatters in our own land. We cannot get bush materials to build our house and firewood for making fire. We cannot get fresh water from our creeks and streams. We are made to suffer in our own land while Barrick and the National Government enjoying benefits from our resource and land,” reads the petition.
It concludes, “Given the fact that PNG Government and Barrick are blamed for deliberately neglecting the rights of landowners… the SML landowners are compelled to petition the PNG Government and Barrick Gold that both are obliged to resettle the landowners and address the other issues and that shall be within 30 days from the 25th August, 2009, the date of this petition delivered to the highest office in PNG.”
![MOGPOG resident Milagros Muhi recalls how her family got a measly P1,000 as compensation for the damage caused by the flood when the Maguila-Guila siltation dam burst in 1993. [photo by Karol Ilagan]](http://www.solidarityresponse.net/wp-content/uploads/2009/10/milagros-muhi.jpg "milagros-muhi")
